Carmin 1025 pierdere în greutate. Carmina Balcanica 2009 - 1

Emilia Parpala, Dr. Gabriela Rusu-Pasarin, Dr. CodrutaAnca Stanisoara, Dr. Aloisia Sorop, Dr. Catalin Florea, Dr. Marian Gh. Simion Harvard University, USA - The Editors assume no responsibility for any statement of fact or opinion expressed in the published papers. Accompanied by the cohabitation of the three cultural substrata archaic, medieval and modern the Southeast can help Europe relearn its own past and, last but not least, to remodel its projects for the future.

Elementele definitorii pentru orice ar european spiritul grec, dominaia roman i cretinismul sunt regsibile, ntr-o alchimie specific, i carmin 1025 pierdere în greutate acest spaiu greco-slavo-latin centripetal prin lanurile muntoase ce l strbat de la nord spre sud i centrifugal prin prezena litoralului marin n toate punctele cardinale. Astfel, aezarea geografic ntre Orient i Occident, la confinele Europei cu Asiaataamentul organic la romanitatea prelungit sub forma de universalitate Nicolae Iorga a mileniului bizantin, modelul spiritual cretin n cheie preponderent ortodox traducnd n chip specific, apoi, nu n ultimul rnd, amintirea dureroas a unui trecut nc foarte apropiat, deci nesedimentat i marcat ieri: de impactul secular cu Semiluna; azi: de deceniile post-Yalta au fcut posibil elaborarea conceptului de balcanitate ce acoper o axiologie comun popoarelor din aceast zon, localizabil ntre veacurile XV i XIX.

Faptul c termenul Europa Central nu se bucur actualmente de un consens general se datoreaz insuficienei criteriilor folosite, dar i atitudinii polemice, nscut dintr-o istorie dramatic. Unghiul geopolitic sau acela, mai generos, dar i mai puin vertebrat, numit obinuit geocultural aproximeaz entitatea numit Europa Central n condiiile n care, istoric vorbind, amintirea Imperiului Habsburgic concretiznd i localiznd doar parial conceptul greveaz asupra procesului de circumscriere n perioada postbelic.

S-au schiat, de pild, un numr de trei etape n evoluia ideii de Europ Central. Prima dintre ele, ilustrat de ctre Oscar Halecki pe la jumtatea secolului trecut, pornea paradoxal oarecum de la comunitatea cultural reprezentat de continentul european i, mai ales, de la nelegerea, mai corect, a fenomenului reconsiderat, pozitivat chiar de balcanizare.

Plednd pentru unitatea dintre Europa Central i cea de Sud-Est, Halecki venea aadar d i n s p r e acest din urm segment geografic, a crui alteritate s-ar datora elementului asiatic motenit de la dominaia otoman.

Dup ideea de Europ Central trece o dat cu tratatul de la Viegrad din sfera politicii culturale n domeniul praxisului politic, fiind valorificat ca un argument eficient de a intra n cadrul instituional european1 i ntr-o relaie mereu opozitiv cu Rusia, dar i cu Balcanii, relaie alimentat de ceea ce s-a numit falia Huntignton2.

In tot acest context, opinia lui Predrag Matvejevi din Europa Central privit din Europa de Est este ntructva singular3, dei ea reitereaz efortul, mai comprehensiv, al lui Halecki.

Oricum, etichetri mai recente de tipul istoricitatea Occidentului opus istoriei absurde a Europei Centrale i, mai grav, an-istoricitii Estului Josef Kroutov nu limpezesc nici harta valorilor reale i carmin 1025 pierdere în greutate pe aceea a orientrilor i tendinelor ce alctuiesc spectrul politic, social i cultural.

Ideea de Europ Central continu s fac obiectul unor interpretri aproape izomorfe. Pentru Jacques Rupnik, de exemplu, principala caracteristic a culturii politice a Europei Centrale este dualitatea ntre autoritarism i democraie, ntre Vest i Est, dar i discontinuitatea dezvoltrii politice, care a fost carmin 1025 pierdere în greutate dependent de orientarea politic a marilor puteri din regiune4.

Sammuel P. Huntington, The Clash of Civilizations? Duu, n Ideea de Europa i evoluia contiinei europene, All, Bucureti,pp. De aici, concluzii precum liberalismul ratat sau semi-autoritarismul Europei Centrale ce ntrein ambiguitatea ncercrii de a preciza, totui, un areal ale crui nereuite s-ar datora, aa cum se sugereaz, i proximitii cu Estul inventat de fapt la nivelul multor stereotipii de Vestul secolului al XVIII-lea2.

A conchide n acest mod despre Europa Central mpreun cu Milan Kundera i Jacques Rupnik nseamn s-l acceptm pe n t r e ca operator cu valoare delimitativ-integratoare. Or, el este cu adevrat funcional n circumscrierea Europei de Sud-Est, aflat ntre Orient i Occident, ntre viziunea cosmocentric i aceea antropocentric.

Acest ntre presupune aadar un sistem de cercuri care se ntretaie avnd arce comune, aa cum definea Sud-Estul european balcanologul Victor Papacostea. Iat motivul pentru care ntrebri precum Ce relaie exist ntre spaiul central-european i spaiul sud-est european?

Care este culoarea chihlimbarului de urină

Ar fi de remarcat, mai nti, c raporturile comerciale seculare, deplasarea grupurilor masive de populaie sub impactul rzboaielor girate, n esen de trei mari puteri, alianele politice mai mult sau mai puin pasagere ce au permanentizat sentimentul colectiv de echilibru instabil, apoi disputele religioase i coninutul, mereu mai modificat, al lui homo religiosus n conjuncturile favorabile procesului de laicizare a gndirii, cu diferene specifice de ritm fa de Vestul Europei, toate acestea conduc la o eviden, anume c frontierele dintre Europa de Sud-Est i Europa Central au fost i rmn permeabile.

Existena, n aceast ordine a spaiilor cu valoare de turnant, pierdere în greutate masculin vs feminin Banatul, Transilvania, Slovenia. Proiectarea ambelor meridiane, central i sud-estic, pe ecranul unei Europe unitare n diversitatea sa etnic, cultural etc. Larry Wolff, Inventarea Europei de Est. Harta civilizaiei n epoca luminilor, Humanitas, Bucureti, Conceptul de spaiu sud-est european, mai bine cristalizat sub raportul determinrilor convergente travers les sicles.

Dac nu s-a produs o rsturnare copernican n relaia dintre periferia considerat ca alteritate la centrul imperial, din punct de vedere cultural semnele unei atare schimbri sunt evidente, i asta n pofida perimetrului de rspndire i a prestigiului celor patru limbi europene, respectiv engleza, franceza n reculspaniola i, n oarecare ascensiune, germana.

De altfel, starea de criz, deocamdat carmin 1025 pierdere în greutate, a centrelor consacrate este vizibil n utilizarea conceptelor ce acoper o geografie spiritual pierde grăsimea de burtă rapid în 10 zile mai restrns: antropocentrism europocentrism occidentalocentrism. Realitatea este c policentrismului, schiat nc n perioada de emergen romantic i de cristalizare a naiunilor n cea de-a doua jumtate a secolului al XIX-lea, i corespund la o prim ochire caracteristicile zonale ale culturilor latine, slave i germanice sau, dup criteriul geografic propriu-zis, ale culturilor din Carmin 1025 pierdere în greutate, Vestul, Centrul, Nordul i Sud-Estul Europei.

Jocul constantelor i al variabilelor precizeaz sfera culturilor naionale, dar i a grupului de culturi, adesea dincolo de nrudirea etno-lingvistic, aa cum este n Centru i n Sud-Est.

Sensul lor general de micare sau, mai concret spus, tendina lor general a fost ntotdeauna aceea de integrare n ritmul determinat de Vest. Limes-urile culturale mai au nc nostalgia i complexul centrului, Parisul ori Londra continu s dea tonul. Exist aici, afirma Claudio Magris ntr-un colocviu inut la Budapesta, o tendin de a apra ariile marginale mpotriva centrului i mpotriva oricrui model standard.

Tot pentru el renaterea Europei Centrale, la care adaug i Sud-Estul e o metafor a protestului mpotriva dominaiei sovietice n Europa de Est i mpotriva modului de via american n Europa1.

Numai c policentrismul afirmat mai cu seam dup a doua conflagraie mondial poate nsemna i un cmp de fore centrifuge prezidat de naionalismul cu un comportament cameleonic.

Carmina Balcanica 2009 - 1

Tot epoca romantic, att de generoas n idealuri, a contribuit la echivalarea, eronat i periculoas, a etnicului cu naiunea i apoi cu Statul Naional, dei se cunoate faptul c neamurile n-au produs ntotdeauna state naionale. Exist state, ca n Balcani, care apar naintea naiunii i contribuie la maturizarea ei. Nu e deloc ntmpltor aadar faptul c a m b e l e spaii umane au cunoscut, n conjuncturile restrictive ale istoriei de ieri i de azi, fenomenul pe care l-am numit altdat de implozie.

El este detectabil fie n exasperarea formelor de comunicare artistic ce a condus la barocul trziu sau la anticamera avangardismului european n Centrufie la resurecia spiritului epopeic n romanul istoric, spirit diseminat n creaia folcloric sau la formula rsu-plnsu ce impregneaz, ambele, mentalitatea colectiv n Sud-Est.

Al doilea reper pentru o eventual definire a Centrului este necesar s fie Europa de Sud-Est. Astfel, aezarea geografic ntre Orient i Occident, la confinele Europei cu Asiaataamentul organic la romanitatea prelungit sub forma de universalitate Nicolae Iorga a mileniului bizantin, modelul spiritual cretin n cheie preponderent ortodox traducnd n chip specific, apoi, nu n ultimul rnd, amintirea dureroas a unui trecut nc foarte apropiat, deci nesedimentat i marcat ieri: de 1 Cf.

Duu, Solidaritile nationale i utopiile, n vol. I,p. Un Babel fericit, Polirom, Iai,p. Coordonatele enunate demonstreaz att clasicitatea constitutiv a ceea ce s-a numit romanitate oriental, ct i vocaia european a suddunreanului. Dac, ne amintim iari, umanismul reprezenta n forma lui bizantin i apoi consacrat, din veacurile XVI i XVII prima etap de integrare programatic n marile curente culturale europene, cristalizarea naiunilor dup a constituit un al carmin 1025 pierdere în greutate efort integrator.

Cum apare aadar Carmin 1025 pierdere în greutate european din perspectiva sud-est europeanului?

Ca s rspundem mcar sub form de schi, s apelm la exemple culturale, plonjnd direct n arcele comune Victor Papacosteadar i n specificitile ariilor vizate.

Astfel, Turcocraia aflat n descompunere accelerat perpetueaz, n degradeuri succesive, tipologia cavalerului sau a erouluia intelectualului dragomanul, istoriograful etc.

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• Aplicare în timpul sarcinii și în timpul alăptării Sarcina Medicamentul este contraindicat pentru utilizare, deoarece ramiprilul poate avea un efect negativ asupra fătului: afectarea dezvoltării rinichilor fetali, scăderea tensiunii arteriale a fătului și a nou-născuților, afectarea funcției renale, hiperkaliemie, hipoplazie a oaselor craniului, oligohidramnios, contractură a membrele, deformarea oaselor craniului, hipoplazia plămânilor.

Pe de alt parte, exemplele extrase tot din lumea personajului aflate n proza lui Krlea, Bulatovi sau Kusniewicz particularizeaz elemente integrabile, desigur parial, perimetrului sud-estic mai ales n amintitele spaii-turnant. Iat, rebrenianul Apostol Bologa confirm paradigma musilianului om fr caliti; o cltorie prin cenua unui imperiu, alturi de Krlea, Hrabal sau Haek ne scoate pe cellalt versant din tradiia ardelean, obturat, n istoria literar romneasc, de militantismul ilustrat de linia Cobuc Octavian Goga.

Apariia lui Emil Cioran n acelai spaiu e semnificativ, mpreun cu eroii care se usuc ncet, de la Agrbiceanu la Sorin Titel, toi integrndu-se n aceeai paradigm a derealizrii Cornel Ungureanu. Mitul bizantin n Sud-Est i mitul habsburgic n Centru polarizeaz meditaia artistului, dar i pe aceea a politologului sau a istoricului. Dac, de pild, Sud-Estul a crezut n istoria-care-se-fcea n epoca de ecloziune a naiunilor, zona central-european, cu un Imperiu n declin vizibil, avea, aa cum s-a observat, o viziune mai degrab ironic i o creativitate de factur alexandrin, ilustrat de romanul filosofic i eseistic Milan Kundera, Herman Brochde preferina pentru foileton Karel apekgenul aforistic Karl Kraus sau pentru variaiunile pe teme date Danilo Ki n Variaiuni pe tema Europei Centrale.

Se certific existena unui univers agonic, n care jocul interdsciplinar i metamorfic anun discursul antifilosofic Emil Cioran i antipolitic G. Konradtincturat de o ironie coroziv. De asemenea, grecitatea ca pol aglutinator n Sud-Est i iudaismul n Centru difereniaz fr-ndoial aceast forma mentis.

Cei doi poli asigur coridoarele de circulaie a valorilor i, mai mult dect att, le focalizeaz n problematica strict local generat de nevoi politicoDac pentru Kundera sau Konrad Mitteleuropa e un termen nobil, ns destul de vag, conceptul de Europ Danubian ar dieta de slabit pentru copii de 9 ani probabil mai mult pregnan, dei ar implica sau circumscrie un numr sporit de spaii-turnant.

Konrad, Vizitatorul, Univers, Bucuresti, Cornel Ungureanu amintete i de categoria de antipersonaj, ce confirm ideea de univers agonic, alturi de ntreitul blestem al Europei Centrale, anume antisemitismul agresiv, Kitschul proliferant i familia imperial degenerat.

Intrm ns i aici n domeniul arcelor comune: diaspora evreiasc, variat ca densitate demografic i amplificat cu sefarzi, va fi mai mult dect tolerat n Turcocraie, la fel, comunitile aromne n special alctuiesc o estur cu ochiurile foarte largi din Balcani pn la Pcs i Viena. Circulaia mrfurilor pe vechea reea de drumuri comerciale, dar i circulaia ideilor, respectiv a crii, leag de fapt Centrul de Sud-Est, n pofida ritmului cteodat lent al translaiilor dintr-o parte sau alta.

Este i motivul pentru care cele dou geografii, cu ncrctur simbolic diferit nu sunt nici incomparabile din punct de vedere metodologic i nici, n consecin, nite constructe incompatibile. Nu e mai puin adevrat c politica marilor puteri privilegiaz azi a fcut-o i ieri cutare spaiu pe criteriul strategiei economice i nu numai. Fenomenul de balcanizare n sens de dezbinare i nfruntare sngeroas a forelor ce triesc utopia recuperrii etnicului pur are acelai neles cu acela de libanizare sau, mai nou, de kossovizare.

Situaiile explozive caracterizeaz nu numai Balcanii, dei zona continu s fie considerat drept paradigm negativ din perspectiva Occidentului ce, deloc paradoxal, poate fi culpabilizat, periodic, de la ncoace.

Regiunea balcanic a perpetuat de la Bizanul milenar o filosofie a supravieuirii, alturi de un model de civilizaie, mereu mai apreciat de Europa apusean contemporan. Oricum, structura de puzzle etnic a Centrului i Sud-Estului, cu tensiuni aproape eternizate de istorie certific, i ea, unitatea n diversitate a continentului nostru, n care delimitrile, circumscrierile i, bineneles, tranrile de orice fel vor trebui pn la urm s cedeze n faa interferenelor i a concilierilor reciproce, att de necesare.

The defining elements of any European country - the Greek spirit, Roman dominance and Christianity are equally identifiable in a specific form of alchemy in this Greek-Latin-Slavic space, which carmin 1025 pierdere în greutate centripetal, through the mountain range that traverse it from north to south, and centrifugal, through the sea shores lying in carmin 1025 pierdere în greutate cardinal directions. Its geographical setting between the Orient and the Occident, at the frontier between Europe and Asiathe Byzantium millenniums organic attachment to the Romance spirit extended, according to historian Nicolae Iorga, until late under the guise of universality, the Christian spiritual model, appropriated in a predominantly Orthodox expression, and, last but not least, the painful memory of an as yet near and hence unsettled past, marked, now by the agelong impact of the Ottoman Empire, now by the post-Yalta decades, all these elements generated the coining of the term Balkanism, that designates a common axiology of the peoples in the region, between the fifteenth and the nineteenth centuries.

The fact that there is currently no consensus over the term Central Europe is due to the insufficient definitional criteria and the polemical attitudes at work, attitudes born out of a dramatic history.

The geo-political, or the more generous albeit less articulate angle, commonly referred to as geo-cultural, vaguely defines an entity known as Central Europe against a background where references to the Hapsburg Empire provide only a partial individuation and localization of the concept, impeding upon the process of its delineation in the postwar period.

Three stages have been distinguished in the evolution of the idea of Central Europe. The first is illustrated by Oscar Halecki in the latter half of the twentieth century and starts, somewhat paradoxically, from an understanding of the cultural community constitutive of the European continent, one that reconsiders, indeed posits the phenomenon from a perspective informed by Balkanization.

Pleading for the unity between Central and Southeastern Europe, Haleckis position was grounded in this latter geographical segment whose otherness was accounted for by the Asian component of the Ottoman legacy.

In the s another vision gains currency which, irrespective of the nature of discourse - whether cultural Kundera or Milosz or quintessentially historical Jeno Scz - fore grounded Central Europe as a liberating concept, Russias other, articulating an equation whose identity 14 finality accommodated neither the South-East, nor the Balkans.

After and the ratification of the Visegrad Treaty, the idea of Central Europe leaves the sphere of the politics of culture and enters that of political praxis, valorised as an effective argument in favour of the European Union membership1, situated in constant opposition with Russia and the Balkans, a relationship carmin 1025 pierdere în greutate by what has been referred to as the Huntington rift2. Against this backdrop, although reiterating the more comprehensive effort of Halecki, Predag Matvejevi strikes a somewhat solitary note3.

More recent labels such as the historicity of the West versus the absurd history of Central Europe and, more impactful, the non-historicity of the East Josef Kroutov clarify neither the hierarchy of real values nor that of the directions and tendencies of the political, social and cultural scope.

The idea of a Central Europe continues to form the object of almost isomorphic interpretations. To Jacques Rupnick, for instance, the main characteristic of the political culture of Central Europe is the duality between authoritarianism and democracy, West and East, as well as the discontinuity of the political development, always dependent upon the political orientation of the superpowers in the region. Hence the various assumptions about the missed liberalism or the semi-authoritarianism of Central Europe, which perpetuate ambiguity in the effort to pin down an area of specificity supposedly owing its failures to the proximity of an East, for the larger part already invented at the level of several stereotypes by the Maria Todorova, The Balkans and Balkanism, Humanitas,p.

Samuel P. Iai: Polirom,p. This, however, is a functional marker in the circumscribing of South-Eastern Europe, which is located between the Orient and the Occident, caught between carmin 1025 pierdere în greutate cosmocentric and an anthropocentric vision.

It follows that this in-betweenness presupposes, according to Balkanologist Victor Papacostea, a system of intersecting circles with common arcs. This is exactly why questions such as what is the relationship between the Central European and the South Eastern European space, or since these regions are distinct what are their common denominators reveal themselves as instrumental in the attempt to identify the constant traits and specific differences of these areas.

Mention must be made that the commercial trade going back several centuries, the circulation of large groups of population under the impact of the wars waged in the main by three great powers, the more or less fleeting political alliances making for the collective sentiment of a constantly unstable equilibrium, the religious frictions and a homo religious undergoing constant change against the backdrop of the process of secularization of thought, marked by considerable differences of timing from Western Europe, point to one conclusive piece of evidence, namely that the borderline between Central and Eastern Europe has been permeable at all times.

The existence of frontier regions such as the Banat, Transylvania, Slovenia, a. This is why the process of pinning down the common denominators and distinctions between the two spaces has to start from the following: 1. Projecting both meridians, the Central and the Southeastern one against the background of a unitary Europe, unified in its ethnic and cultural diversity.

Simptomele glomerulonefritei sunt: urină închisă până la o culoare maro strălucitoare, umflarea feței și a picioarelor, tensiune arterială crescută, greaţă, durere de cap, slăbiciune. La femei, urina portocalie poate fi un semn al cistitei. În plus, conține o cantitate mare de mucus, iar urinarea devine dureroasă. Cauza fiziologică a urinei portocalii la femei este sarcina. Urina fetelor însărcinate de culoare galben-chihlimbar nu servește întotdeauna ca o alarmă.

The concept of a Southeastern European space, better articulated from the vantage point of convergent determinations travers les sicles. Bianca Rizzoli, Bucharest: Humanitas, Thus, if a Copernican turnaround in the relationship between the margins - viewed as the imperial centres others - and the centre failed to take place, culturally speaking the signs of a similar change are evident, despite the area of manifestation and the prestige of the four European languages, English, French on the decreaseSpanish and German on a certain rise.

In fact, the as yet slow crisis, undergone by the established centres, is visible in the use of the terms that cover an ever-narrower spiritual geography: anthropocentrism, Eurocentrism, occidentalocentrism.

The truth of the matter is that polycentrism, already emergent in the Romantic age and developing against the backdrop of nation formation in the latter part of the nineteenth century, had its regional correspondence, at first sight, in the Latin, Slavic and Germanic cultures, or, according to a geographical criterion, in those of Southern, Western, Central, Northern and Southeastern Europe.

The game of dominant carmin 1025 pierdere în greutate and variables renders the sphere of national cultures and of cultural groups distinct, often beyond the ethnolinguistic affinities at work; such is the case of the Centre and the Southeast. Their general direction of movement or, more specifically, their general tendency has always been that of dancing to 4 luni pierde in greutate beat of a drum played by the West.

The cultural limes walls protecting the ancient Roman empires borders still have the nostalgia for and complex of the centre. Paris and London still carmin 1025 pierdere în greutate the tone. As Claudio Magris argues in a colloquium held in Budapest, a tendency to defend marginal areas against the centre as against any standard model is discernible here.

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Magris goes on to say that the renaissance of Central Europe, indeed of Eastern Europe, we would like to add, is a metaphor for the protest against 17 Soviet dominance in Eastern Europe and against the American lifestyle in Europe. It was the romantic age, so generous in ideals that contributed to the fallacious and dangerous placing of an equal sign between the ethnic and the national, and, later, the nation state, despite historical evidence showing that nationalities did not necessarily give rise to nation states.

There are states such as the Balkan states that appeared before nations, contributing to the latters coming of age. It is not by accident that both regions experienced, within the constrained contexts of the remote and the recent past, a phenomenon that on a different occasion we termed implosion.

This can be detected both in the exasperation of the forms of artistic communication that led to the late suplimente de greutate de pierdere or the antechamber of the European avant-gardes at the Centreand in the resurrection of the epic vein in the historical novel, a vein that found its expression in folklore or the laugh-cry formula, both of which pervade the collective unconscious in the Southeast.

Southeastern Europe acts as the latter landmark to be considered for a definition of the Centre. The coordinates above demonstrate both the Classicism constitutive of what has been termed Oriental Romanity, and the European calling of the people dwelling south of the Danube.

Thus, if humanism, in its Byzantine form, to be established in the sixteenth and seventeenth centuriesrepresented the first stage in a process of programmatic integration into the great European cultural currents, the formation of the nation states after stood for a second integrating effort.

The question arises, how is the Central European region represented in the perspective of the southeastern European? The answer, however schematic, calls for cultural examples and the common identity loci in Papacosteas termsas well as the specificity of these regions. Thus, a rapidly collapsing Turkish autocracy perpetuates, in successive shades and colours, the typology of the cavalier or heroof the intellectual the dragoman, historiographer, etc. In Central Europe there also exists what one may term a twilight typology, exemplified by the officer, the clerk and the artist, created by the literature of Kakania Robert Musilone of contestation and skepticism, prone to the bitter laughter of Nuici or Haek.

On the other hand, the illustrations found in the fictional universe of Krlea, Bulatovi or Kusniewicz typify elements that can be integrated, albeit in part, into the Southeastern perimeter, especially manifest in the aforementioned frontier regions.

A journey through the ashes of an empire that one embarks upon in the company of Krlea, Hrabal or Haek, takes carmin 1025 pierdere în greutate to the other side of Transylvanian tradition, obliterated in Romanian literary history by the Cobuc Goga line of militancy.

In the same context of confluences and analogies there exists in both Central and East European imaginary a strange identity mix, rocks burner de grăsime a blend of great intellectual confidence and identity insecurity1 that can be circumscribed, paradoxically again for the outsider, to a concept invested with operational value, that of multiple identity2.

In this respect, Krleas Return of Filip Latinovi a sui-generis definition of Central Europe is consonant with Andris project as dramatized in the novel Travniks Chronicle, as are the stunning political, social and cultural synchronicities, articulating a medium- and long-term unitary pace. The myth of the Byzantium in the Southeast and the Hapsburg myth in the centre, polarize the attention of the artist, the political scientist and the historian.

Thus, if the South-Easterner believed history to be in the making during the period of the exclusion of the nation states, the Central European, facing a visibly declining empire, nurtured, as we have tried to show, a vision characterized by irony and an Alexandrine sensibility, exemplified by the philosophical and essayistic novels of Milan Kundera and Herman Broch, the preference for the buildungsroman in Karel apeks writing, the aphoristic works of Karl Kraus, or the variations on a given theme in Danilo Kis Variations on the Theme of Central Europe.

The existence of an agonic universe is thus certified, one in which the interdisciplinary and metamorphic game paves the way for Ciorans anti-philosophical discourse and G. Konrads anti-political one, spiced up by corrosive irony. If for Kundera and Konrad Mitteleuropa is a noble and as yet conceptually vague term, the concept of Danubian Europe will perhaps appear as somewhat more distinct, albeit one entailing or circumscribing a larger number of frontier regions.

Konrad, Vizitatorul The VisitorBucharest: Univers,Cornel Ungureanu calls to mind the anti-hero category, which reinforces the idea of 2 20 In the Southeast, on the other hand, the propensity for the epic materialised in the form of a vast body of literature distinguished by a disposition toward pure diegesis, in the same way as a paremiologic universe facilitates the projection of the literary imaginary along parabolic lines through the assimilation of the canon of a relentless orality.

The influence of Greek traditions as a polarising factor in the Southeast, and of Judaism, in the Centre, further ardeți grăsimea toată ziua în fiecare zi the mindset in the region.